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- <text id=89TT1655>
- <title>
- June 26, 1989: Trying To Bridge The Gap
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1989
- June 26, 1989 Kevin Costner:The New American Hero
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- WORLD, Page 42
- Trying to Bridge the Gap
- </hdr><body>
- <p> And then there are the "good Jews," as they are known to their
- Arab counterparts, a hundred or so Israelis who meet regularly with
- an equally small number of Palestinians for round-table discussions
- that have all the naive earnestness of 1960s-style encounter-group
- sessions. Their meetings are arranged secretly with code words;
- they debate over coffee and cake in one another's homes; they talk
- about mistrust and victimization. The Jews recall the Holocaust,
- the Palestinians the humiliation of Israel's occupation. In common,
- they all deplore the intransigence of Israel's political
- leadership.
- </p>
- <p> "We are one of the confidence-building measures the Shamir
- government claims to favor," says Hillel Bardin, 53, a veteran of
- the American civil rights movement. He was jailed for two weeks
- last year after trying to arrange a dialogue with Palestinians
- while on reserve army duty in the West Bank town of Ramallah.
- "You'd think the authorities would be delighted."
- </p>
- <p> They are not. Publicly, Israeli officials are noncommittal.
- "Privately," concedes a senior Israeli army commander, "we are
- apoplectic. Acknowledging that moderate Palestinians actually exist
- in the middle of the intifadeh and that they are unafraid to meet
- Israelis when they know we can jail them on the flimsiest of
- pretexts means it might really be possible to achieve a peaceful
- solution -- which is exactly what Shamir is against. To him, calm
- talk can lead only to the thing he fears most, a Palestinian state
- in the West Bank."
- </p>
- <p> Given their meager influence on Israeli public opinion, which
- is moving furiously rightward, these interlocutors are strengthened
- by such criticism. At one meeting in Bardin's Jerusalem home, Jad
- Isaac, a Palestinian biology professor imprisoned after urging West
- Bank Arabs to plant vegetable gardens to achieve agricultural
- self-sufficiency, put it simply: "Even if all we do is talk, it is
- good."
- </p>
- <p> Whatever the venue or composition of the groups, there are
- invariably two agendas at work, one psychological, the other
- political. "We Jews see the dialogues as a way of dashing
- stereotypes," says Leora Frucht, an Israeli writer. "The
- Palestinians want more. They say to us, `We know you're here to
- assuage your guilt, and that's fine as far as it goes. Now what we
- need is to organize some joint actions.' They want us to refuse
- army service and lie down with them in front of the bulldozers when
- an Arab house is ordered destroyed. Because we won't do things like
- that, the Palestinians leave with unfulfilled expectations. We
- could be doing more harm than good."
- </p>
- <p> Beyond the differing expectations lies a more fundamental
- disagreement. Although all the dialogue participants favor a
- two-state solution, the Israelis insist that a Palestinian nation
- be demilitarized. Suggestions that Israel also disarm are greeted
- with incredulity. "Creating alternative images of each other --
- dedemonizing each other -- is worthwhile in itself," says Paul
- Mendes-Flohr, a Hebrew University philosophy professor. "But while
- many of us accept the right of the Palestinians to exist alongside
- us in their own state, even the moderate Palestinians with whom we
- meet only seem willing to accept Israel because of the fact of our
- strength." To which Israel's West Bank commander nods sadly.
- "Unless and until the right-vs.-fact problem is bridged," says
- Major General Amram Mitzna, "it won't ever matter what Arafat says,
- and the settlers' mentality will be closer to the feelings of most
- Israelis, even if most Israelis deplore the settlers' tactics."
- </p>
-
- </body></article>
- </text>
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